Megachurch
If you’ve ever had the misfortune of driving through the seemingly-endless nothingness that is the Texas countryside, you’d easily remember that the only thing that really dots the state’s landscape is yet another massive invention of our modern age: the Megachurch. Actually, these monstrosities are all over this Blessed land. They might even reproduce faster than the vermin who worship there every day of the goddamned week.
It’s very easy to pretend that these communities are off in some other world than your own, but they’re really not. I bet if you really looked closely, you’d realize that that shiny, tacky suburban edifice you see over there is actually a humongous church. Take, for example, myself. A dedicated scholar of all classes pertaining to the disruption of hegemony, I like to think that at least my community is free of Megachurches.
Unfortunately for the Keep Austin Weird campaign, though, there happens to be a rather sizeable Hyde Park Baptist Church lurking mere seconds on campus. Located at 40th and Speedway in the middle of one of those supposedly-funky little Austin neighborhoods, the church sticks out. Here, in this supposed blue dot in a red state, more than a thousand homogenous red-staters come to pray every Sunday. A friend and I decided on a whim that we sorely needed to take mega bong rips and check out a Sunday service.
Though this place seems huge to a casual non-religious person, the Hyde Park Baptist Church is probably considered a small Megachurch. It only had one balcony after all, and although the church does have a K-12 school, the complex did not boast a McDonalds. Still, the chapel boasts two projection screens, a full band, and a choir filled with people who look like they enjoy living worthless existences.
Now, the standard conclusion of works written about bible-thumpers is a declaration that these sincere people are entitled to live without our scorn. These people are just doing what they think is right to make the world better, you know. Far be it for us non-crazies to make fun of people just for believing differently than us.
Well, after enduring an hour and a half of mind-numbing idiocy, I can honestly say that I came away from the service thinking Evangelicals are much more crazy than we give them credit for. The congregants of this church are nothing more than sheep led around by a slimy, dramatic demagogue named Pastor J. Kie Bowman.
There were really only three activities going on at this service: camera time, passive singing time, and unabashedly-evil sermon time. None of them really requires any thought, but they all warrant description.
It seems that there are many distinguished Christians in this community, and, every now and again, Pastor Kie felt the need to recognize them. They were often asked to the front of the church, where he implored them to look into the camera and smile. This segment of the program seemed like a crappy reality tv show.
The singing should not really be called singing. It looked like there could have been a hundred members of the choir, but the age requirement had to be something like sixty. We all read the words of the songs off the screens, but we really weren’t getting into at all. I had to restrain myself at times because I was starting to get into the melody and therefore looking strange. Everyone in the church was mouthing the words and swaying whitely to the music, but they seemed to look down on the palms to the lord crowd motionings that are normal for megachurches. The songs gave a real trance-like quality to the service this way.
The sermon was most definitely the highlight. It centered on some verses in John 3:15, and I tried to follow along until I realized that the damn book wasn’t in alphabetical order and I didn’t know how to find anything.
That was alright because all the action was taking place on stage, where Pastor Kie was telling us all about what it really means to be “born again.” He first referenced a new survey which reported that the baby boomer generation is now 53% born again, the highest proportion of any generation yet. And, judging from the rest of the speech, this is no small commitment.
As Pastor Kie put it, being born again means taking the Lord’s medicine without questioning the way it worked. He said forcefully at one time, “It is not our duty to understand the way the Lord works! It’s not our job to question why he does what he does!” Apparently, we’ve been given the power to think, but under no circumstances should we use it.
We did make it in and out ok, and everyone there was courteous enough not to question the fake address I put down on the guest sign-in form. But the whole experience made me wonder about how these people act between their Sundays at church. Just what changes are they making to our laws, customs, and habits? And what the hell can we do to stop them?
It’s very easy to pretend that these communities are off in some other world than your own, but they’re really not. I bet if you really looked closely, you’d realize that that shiny, tacky suburban edifice you see over there is actually a humongous church. Take, for example, myself. A dedicated scholar of all classes pertaining to the disruption of hegemony, I like to think that at least my community is free of Megachurches.
Unfortunately for the Keep Austin Weird campaign, though, there happens to be a rather sizeable Hyde Park Baptist Church lurking mere seconds on campus. Located at 40th and Speedway in the middle of one of those supposedly-funky little Austin neighborhoods, the church sticks out. Here, in this supposed blue dot in a red state, more than a thousand homogenous red-staters come to pray every Sunday. A friend and I decided on a whim that we sorely needed to take mega bong rips and check out a Sunday service.
Though this place seems huge to a casual non-religious person, the Hyde Park Baptist Church is probably considered a small Megachurch. It only had one balcony after all, and although the church does have a K-12 school, the complex did not boast a McDonalds. Still, the chapel boasts two projection screens, a full band, and a choir filled with people who look like they enjoy living worthless existences.
Now, the standard conclusion of works written about bible-thumpers is a declaration that these sincere people are entitled to live without our scorn. These people are just doing what they think is right to make the world better, you know. Far be it for us non-crazies to make fun of people just for believing differently than us.
Well, after enduring an hour and a half of mind-numbing idiocy, I can honestly say that I came away from the service thinking Evangelicals are much more crazy than we give them credit for. The congregants of this church are nothing more than sheep led around by a slimy, dramatic demagogue named Pastor J. Kie Bowman.
There were really only three activities going on at this service: camera time, passive singing time, and unabashedly-evil sermon time. None of them really requires any thought, but they all warrant description.
It seems that there are many distinguished Christians in this community, and, every now and again, Pastor Kie felt the need to recognize them. They were often asked to the front of the church, where he implored them to look into the camera and smile. This segment of the program seemed like a crappy reality tv show.
The singing should not really be called singing. It looked like there could have been a hundred members of the choir, but the age requirement had to be something like sixty. We all read the words of the songs off the screens, but we really weren’t getting into at all. I had to restrain myself at times because I was starting to get into the melody and therefore looking strange. Everyone in the church was mouthing the words and swaying whitely to the music, but they seemed to look down on the palms to the lord crowd motionings that are normal for megachurches. The songs gave a real trance-like quality to the service this way.
The sermon was most definitely the highlight. It centered on some verses in John 3:15, and I tried to follow along until I realized that the damn book wasn’t in alphabetical order and I didn’t know how to find anything.
That was alright because all the action was taking place on stage, where Pastor Kie was telling us all about what it really means to be “born again.” He first referenced a new survey which reported that the baby boomer generation is now 53% born again, the highest proportion of any generation yet. And, judging from the rest of the speech, this is no small commitment.
As Pastor Kie put it, being born again means taking the Lord’s medicine without questioning the way it worked. He said forcefully at one time, “It is not our duty to understand the way the Lord works! It’s not our job to question why he does what he does!” Apparently, we’ve been given the power to think, but under no circumstances should we use it.
We did make it in and out ok, and everyone there was courteous enough not to question the fake address I put down on the guest sign-in form. But the whole experience made me wonder about how these people act between their Sundays at church. Just what changes are they making to our laws, customs, and habits? And what the hell can we do to stop them?
